https://www.biorxiv.org/content/10.1101/...1.597880v1
The Genetic History of the South Caucasus from the Bronze to the Early Middle Ages: 5000 years of genetic continuity despite high mobility
Eirini Skourtanioti, Xiaowen Jia, Nino Tavartkiladze, Liana Bitadze, Ramaz Shengelia, Nikoloz Tushabramishvili, Gunnar U. Neumann, Raffaela Angelina Bianco, Angela Mötsch, Kay Prüfer, Thiseas C. Lamnidis, Luca Traverso, Claudia Sagona, Luka Papac, Wolfgang Haak, David Reich, Sturla Ellingvåg, Philipp W. Stockhammer, Johannes Krause, Harald Ringbauer
doi: https://doi.org/10.1101/2024.06.11.597880
Abstract
Archaeological and archaeogenetic studies have highlighted the pivotal role of the Caucasus region throughout prehistory, serving as a central hub for cultural, technological, and linguistic innovations. However, despite its dynamic history, the critical area between the Greater and Lesser Caucasus mountain ranges, mainly corresponding to modern-day Georgia, has received limited attention. Here, we generated an ancient DNA time transect consisting of 219 individuals with genome-wide data from 47 sites in this region, supplemented by 97 new radiocarbon dates. Spanning from the Early Bronze Age 5000 years ago to the so-called "Migration Period" that followed the fall of the Western Roman Empire, we document a largely persisting local gene pool that continuously assimilated migrants from Anatolia/Levant and the populations of the adjacent Eurasian steppe. More specifically, we observe these admixture events as early as the Middle Bronze Age. Starting with Late Antiquity (late first century AD), we also detect an increasing number of individuals with more southern ancestry, more frequently associated with urban centers - landmarks of the early Christianization in eastern Georgia. Finally, in the Early Medieval Period starting 400 AD, we observe genetic outlier individuals with ancestry from the Central Eurasian steppe, with artificial cranial deformations (ACD) in several cases. At the same time, we reveal that many individuals with ACD descended from native South Caucasus groups, indicating that the local population likely adopted this cultural practice.
The Genetic History of the South Caucasus from the Bronze to the Early Middle Ages: 5000 years of genetic continuity despite high mobility
Eirini Skourtanioti, Xiaowen Jia, Nino Tavartkiladze, Liana Bitadze, Ramaz Shengelia, Nikoloz Tushabramishvili, Gunnar U. Neumann, Raffaela Angelina Bianco, Angela Mötsch, Kay Prüfer, Thiseas C. Lamnidis, Luca Traverso, Claudia Sagona, Luka Papac, Wolfgang Haak, David Reich, Sturla Ellingvåg, Philipp W. Stockhammer, Johannes Krause, Harald Ringbauer
doi: https://doi.org/10.1101/2024.06.11.597880
Abstract
Archaeological and archaeogenetic studies have highlighted the pivotal role of the Caucasus region throughout prehistory, serving as a central hub for cultural, technological, and linguistic innovations. However, despite its dynamic history, the critical area between the Greater and Lesser Caucasus mountain ranges, mainly corresponding to modern-day Georgia, has received limited attention. Here, we generated an ancient DNA time transect consisting of 219 individuals with genome-wide data from 47 sites in this region, supplemented by 97 new radiocarbon dates. Spanning from the Early Bronze Age 5000 years ago to the so-called "Migration Period" that followed the fall of the Western Roman Empire, we document a largely persisting local gene pool that continuously assimilated migrants from Anatolia/Levant and the populations of the adjacent Eurasian steppe. More specifically, we observe these admixture events as early as the Middle Bronze Age. Starting with Late Antiquity (late first century AD), we also detect an increasing number of individuals with more southern ancestry, more frequently associated with urban centers - landmarks of the early Christianization in eastern Georgia. Finally, in the Early Medieval Period starting 400 AD, we observe genetic outlier individuals with ancestry from the Central Eurasian steppe, with artificial cranial deformations (ACD) in several cases. At the same time, we reveal that many individuals with ACD descended from native South Caucasus groups, indicating that the local population likely adopted this cultural practice.